Dear People of Christ Church,
Continued happy Easter, everyone!
I had a great week off last week reconnecting with my family after a long and wonderful Holy Week. As I have said many times, I’m a big fan of the services of Holy Week not just because it’s “good” to go to church (which, sure, it is), but because participating in those liturgies helps me come near to God in a deeper way—beyond my over-active mind, beyond anxiety and distraction. To actually place your body on the ground in front of the cross and to hear the first bells of Easter at the Vigil is to be placed in the path of mystery: God simply dwells with you.
On Sunday, I had the pleasure of attending church with my kids at Church of Our Savior, Arlington, where one of my daughter’s classmates’ mothers is the rector. (Thanks to new parishioner and retired priest Dan Crowley for being here!) COS is a smaller space, with a round altar in the center of the church and the pews facing inward on either side. As an Episcopal Church, the liturgy was much the same, but when it came time for the Nicene Creed Rev. Malia introduced it in a new way. Not everyone, perhaps obviously is a huge fan of the recitation of the Creed. As a historical artifact, it’s a snapshot of the heresies and arguments of the early Church—not necessarily intended to be an inspirational invitation to a holy life. For every line of text, there’s a backstory of debate with proponents on all sides.
For many contemporary Christians the doctrine that Jesus was fully human and fully divine seems self-evident, but it was not so 1600 years ago. The docetics said that Jesus just seemed human. The Arians said that he was divine but still definitely subordinate to God the Father. The Orthodox theology of the Trinity as three in One and of one substance carried the day, and we still recite this explanation of our belief even now.
A trickier question is how do we believe when we say we believe. That’s between you and God. When I introduce the Creed at Christ Church, I say something like “Let us confess our faith in the words of the Nicene Creed:” my way of explaining that this is the tradition of the church and this is the articulation chosen through hundreds of years, but it’s not necessarily the most comprehensive. The deeper meaning of the words and ideas is a personal question. At COS, Rev. Malia invited the congregation to say the Creed as either We believe (the “real” words) [in one God, Jesus, Spirit, Church] or We trust [in one God, Jesus, Spirit, Church].
For an over-thinker with some trust issues, this was a fascinating shift. The Latin word credo which the word “creed” comes from means “to give your heart to.” That explanation has always resonated with me because there’s an intentionality to it. But the poetry of it also lends a certain abstraction. “Trust” has a deeper vulnerability at the center. How do I trust God, Jesus, the Holy Spirit? All the time? What does it mean to trust God in the Church? To proclaim our faith? What does it mean to join our faith with the church through time in these Creeds?
Blessings,
Sara+
