Dear People of Christ Church,
Tomorrow is Christmas Eve. Tomorrow is the end of this long Advent journey, with John the Baptist and Mary and all the rest. From Alicia’s Children’s sermon about how God makes straight the crooked places and makes the mountain a plain, to Bishop Alan’s time with us reminding us that “bedlam” and “Bethlehem” have a lot in common, we have traveled some distance.
We will, I imagine, never come to Christmas Eve after the journey of Advent and find ourselves completely ready. Whether it’s the unsent Christmas cards or the charity requests piling up, or the present list that’s not been written, much less checked twice…there is often so more to do. And yet, and yet, Christmas comes anyway. We spend all of this time with John the Baptist being told to “prepare the way” that we forget that God can travel on the bumpiest of roads. That’s what God does. Neither our negligence nor our faithfulness will speed or delay the unfolding of God’s time.
So today, rather than continue with more words, I invite you instead to take a breath. (If you want words, there will be a Christmas editorial from me in the Waltham News Tribune tomorrow, based on this last week’s message about our many Gospel stories). Now, take a deep breath. Imagine that God has already received every offering you have to give—your kindness to God’s people, your attention to the “least and lost,” your worries, your fear. Because when given to God, even your fear is a gift—God so wants to be able to care for you, and came to be born with us for this.
Blessings,
Sara+
P.S. I’m experimenting with putting sermons online—if you missed last week, it’s on Soundcloud. Hopefully Christmas Eve will go up tomorrow night, too!
Wednesday, December 23, 2015
Thursday, December 17, 2015
New Visitations
Dear People of Christ Church,
For this year’s Advent series, we tried something new, an intergenerational Bible Study. From week to week, we looked at the different stories of the origins of Jesus Christ—the traditional nativity story in Luke, with the manger and the shepherds, the cosmic Christ through whom the world came to be as described so poetically in the Gospel of John, the beginning-that-is-no-beginning offered by Mark, who just launches into Jesus’ ministry with not a word about where Jesus came from. And, of course, Matthew, who gives us Joseph’s dream and the visitation of the Magi.
Each Gospel is written from a different perspective, and each one teaches us something different about who Jesus is and what God desires for us. Each time we met for our Advent conversations, we asked the question: what if this were the only story we had? What if we had magi, and no shepherds? What if we had the manger, but no cosmic poetry?
The fact is, we need all of these stories. We need them all because we need to spend some time with different emphases—we need the cosmic Christ to remind us of God’s intimacy with the world, always and from the beginning. We need the birth of a messiah heralded by outcast and dirty shepherds, Mary a pregnant teenager with no place to stay, to remind us that God always goes to the places of powerlessness. But we also need Matthew, to tell us that Jesus is a King in the line of David, that Jesus comes in “majesty and awe,” too. The kings of this world aren’t the only ones with gold and frankincense. We need the jolt of imagining God in a manger, and the familiarity of imagining the kings visiting Mary in an ordinary house.
God speaks to us in many different ways. Whether Jesus is born indoors or out of doors, or whether the Gospel gives a story of his birth or not, the wisdom of our tradition has invited us into all of those different realities. God’s truth, even within Christian teaching, is varied. And how much more do we need to remember that as we, with Mary, “ponder in our hearts” God’s working in the world in other faiths.
God speaks however God will, whenever God will. God speaks shepherd as well as king. God speaks more languages than we can know.
Blessings,
Sara+
For this year’s Advent series, we tried something new, an intergenerational Bible Study. From week to week, we looked at the different stories of the origins of Jesus Christ—the traditional nativity story in Luke, with the manger and the shepherds, the cosmic Christ through whom the world came to be as described so poetically in the Gospel of John, the beginning-that-is-no-beginning offered by Mark, who just launches into Jesus’ ministry with not a word about where Jesus came from. And, of course, Matthew, who gives us Joseph’s dream and the visitation of the Magi.
Each Gospel is written from a different perspective, and each one teaches us something different about who Jesus is and what God desires for us. Each time we met for our Advent conversations, we asked the question: what if this were the only story we had? What if we had magi, and no shepherds? What if we had the manger, but no cosmic poetry?
The fact is, we need all of these stories. We need them all because we need to spend some time with different emphases—we need the cosmic Christ to remind us of God’s intimacy with the world, always and from the beginning. We need the birth of a messiah heralded by outcast and dirty shepherds, Mary a pregnant teenager with no place to stay, to remind us that God always goes to the places of powerlessness. But we also need Matthew, to tell us that Jesus is a King in the line of David, that Jesus comes in “majesty and awe,” too. The kings of this world aren’t the only ones with gold and frankincense. We need the jolt of imagining God in a manger, and the familiarity of imagining the kings visiting Mary in an ordinary house.
God speaks to us in many different ways. Whether Jesus is born indoors or out of doors, or whether the Gospel gives a story of his birth or not, the wisdom of our tradition has invited us into all of those different realities. God’s truth, even within Christian teaching, is varied. And how much more do we need to remember that as we, with Mary, “ponder in our hearts” God’s working in the world in other faiths.
God speaks however God will, whenever God will. God speaks shepherd as well as king. God speaks more languages than we can know.
Blessings,
Sara+
Thursday, December 10, 2015
The Light Shines in the Darkness
Dear People of Christ Church,
This week I’m reeling a little from the horrifying rhetoric coming out of certain corners of Christianity and American politics. Whether Jerry Falwell, Jr. exhorting the students of Liberty University to carry guns to “end those Muslims before they walked in and killed us” or Donald Trump wanting to bar Muslims from entering the United States, it seems like whatever level of “too far” I think I’ve heard one week, the next week it goes further.
That’s not my Christianity and not my country. As Shane Claiborne pointed out in a response to Falwell, Jesus carried a cross, not a weapon. When Peter moved to defend him from the Romans and cut the solider’s ear off, Jesus said no. Always, always, the way of Christ is the way of non-violence. I don’t pretend to always live as Jesus invited us, but I hope to recognize it when I see it in others, and hope that I turn away from vengeance when I find it in myself. The power of peace and love is what makes resurrection happen, the power of God in Jesus and for us. We are called to repent, to turn away, from the violent logic of the world that says that you just need to be faster with your own gun before someone else comes at you with theirs.
As Jerry Falwell, Jr. demonstrated last week (as have any number of domestic terrorists who call themselves Christian), Christianity as a whole, not just individuals, has need of repentance and conversion. Just as peace-seeking Muslims don’t recognize their faith in ISIS/Daesh, I don’t recognize my Jesus in Falwell, and I certainly don’t recognize my faith in those who would exclude or promote violence against Muslims. Whether the Crusades, or the Inquisition, or violence perpetrated against Native Americans, there are many examples when our faith, too, has failed to live up to the invitation of Jesus to love.
Again and again, I keep coming back to that reading we hear as part of the first Sunday after Christmas—“the light shines in the darkness, and the darkness did not overcome it.” I need to keep telling myself this. It is too dark otherwise not to keep lifting up the light. I have to remember that the violence of anti-Muslim hatred—even when perpetrated by those who call themselves Christian—will not win.
The darkness now, though, is very dark. I read a facebook post from a Muslim activist, Sofia Ali-Khan, who talks about how the rhetoric is no longer ignore-able. She invites allies to check in with the Muslims they know, to learn, to stand in solidarity. The causes of big political hatred can seem beyond us, but the reality is that hatred is transmitted person to person, and the place where hearts are changed is from person to person. That could be a gentle “Well, no, all Muslims don’t believe in terrorism” when a friend seems to imply otherwise, to a quiet smile at a woman in a head scarf at the grocery store. These are not earth shattering gestures, but they hold up light in a terribly dark time.
That’s what’s at stake at Christmas—the light coming to be born in this darkest time of the year (literally as well as metaphorically). We are working to make a world for that light to shine as well as looking for ways to allow that light to shine in our own hearts, in quiet and peace.
What does that look like for you these days?
Blessings,
Sara+
This week I’m reeling a little from the horrifying rhetoric coming out of certain corners of Christianity and American politics. Whether Jerry Falwell, Jr. exhorting the students of Liberty University to carry guns to “end those Muslims before they walked in and killed us” or Donald Trump wanting to bar Muslims from entering the United States, it seems like whatever level of “too far” I think I’ve heard one week, the next week it goes further.
That’s not my Christianity and not my country. As Shane Claiborne pointed out in a response to Falwell, Jesus carried a cross, not a weapon. When Peter moved to defend him from the Romans and cut the solider’s ear off, Jesus said no. Always, always, the way of Christ is the way of non-violence. I don’t pretend to always live as Jesus invited us, but I hope to recognize it when I see it in others, and hope that I turn away from vengeance when I find it in myself. The power of peace and love is what makes resurrection happen, the power of God in Jesus and for us. We are called to repent, to turn away, from the violent logic of the world that says that you just need to be faster with your own gun before someone else comes at you with theirs.
As Jerry Falwell, Jr. demonstrated last week (as have any number of domestic terrorists who call themselves Christian), Christianity as a whole, not just individuals, has need of repentance and conversion. Just as peace-seeking Muslims don’t recognize their faith in ISIS/Daesh, I don’t recognize my Jesus in Falwell, and I certainly don’t recognize my faith in those who would exclude or promote violence against Muslims. Whether the Crusades, or the Inquisition, or violence perpetrated against Native Americans, there are many examples when our faith, too, has failed to live up to the invitation of Jesus to love.
Again and again, I keep coming back to that reading we hear as part of the first Sunday after Christmas—“the light shines in the darkness, and the darkness did not overcome it.” I need to keep telling myself this. It is too dark otherwise not to keep lifting up the light. I have to remember that the violence of anti-Muslim hatred—even when perpetrated by those who call themselves Christian—will not win.
The darkness now, though, is very dark. I read a facebook post from a Muslim activist, Sofia Ali-Khan, who talks about how the rhetoric is no longer ignore-able. She invites allies to check in with the Muslims they know, to learn, to stand in solidarity. The causes of big political hatred can seem beyond us, but the reality is that hatred is transmitted person to person, and the place where hearts are changed is from person to person. That could be a gentle “Well, no, all Muslims don’t believe in terrorism” when a friend seems to imply otherwise, to a quiet smile at a woman in a head scarf at the grocery store. These are not earth shattering gestures, but they hold up light in a terribly dark time.
That’s what’s at stake at Christmas—the light coming to be born in this darkest time of the year (literally as well as metaphorically). We are working to make a world for that light to shine as well as looking for ways to allow that light to shine in our own hearts, in quiet and peace.
What does that look like for you these days?
Blessings,
Sara+
Thursday, December 3, 2015
Prayer and Action
Dear People of Christ Church,
When in my sermon on Sunday I talked about the place of fear in American culture, about the latest shooting in Colorado when a gunman murdered three people at a Planned Parenthood clinic, I did not expect so soon to need to review my comments in light of yet another attack, yet another tragic scene of mayhem and tragedy. Whether at the hands of Christians or Muslims or white supremacists, our world knows tragedy, suffering, and evil. Jesus knew these as well.
What I said on Sunday still holds—the Gospel good news of Jesus’ invitation to lift up our heads and not be afraid (Luke 21:25-36). Even as the National Rifle Association insists that guns make us safer. Even as every politician, from Donald Trump to Barack Obama, insists that war can lead to peace, Jesus tells us to lift up our heads and not be afraid. Even as it seems the world is spinning out of control, Jesus’ answer is the same: do not be afraid.
An image from the New York Daily News front page response to politicians’ weak announcements of “prayers for the victims” declares boldy that “God isn’t fixing this.” Some people have said they’re condemning prayer, but I don’t think that’s it at all. The condemnation is of empty prayer, prayer that isn’t backed up by action. We do need to pray. Sometimes it feels like it’s all we can do, and surely it’s the first thing we should do. But we also need to allow our prayers and God’s will for the world to soak into our lives, to permeate every cell, so they also lead us to act. The guns used in the San Bernardino shooting were purchased legally. The guns were operating as intended. God can’t fix that. God can only fix us.
And the Spirit moves in the world. That’s the other thing—Advent reminds us that God is acting. That’s where there is cause for hope. Hopefully, we will cease to fear each other. Hopefully, as the Spirit moves in the world, Muslims will cease being targeted for their faith. Hopefully, as the Spirit moves in the world, our hearts and minds will be moved to act to prevent violence. My friend Tom, who pastors at First Lutheran, told a story today in our interfaith clergy group about how he had gone to the Mosque on Moody Street the day after the Paris attacks to ask how he and his congregation could be of support in the days ahead. Imam Abdallah told him just one thing—to know that Islam is a religion of peace and love. Peace and love. As a Christian, I don’t want to claim the person who committed the attacks in Colorado last week any more than he wants to claim any terrorist acts committed in the name of his religion. We need to know and respect one another for who we are.
Finally, in our prayer and sadness, it seems important also to remember that these are the places where God enters. I’ll share this quote from Jean Vanier, a theologian who founded the L’Arche communities for those who are developmentally disabled and those who are not to live together.
Our brokenness is the wound
through which the full power of God
can penetrate our being and transfigure us in God.
Loneliness is not something from which we must flee
but the place from where we can cry out to God,
where God will find us and we can find God.
Yes, through our wounds
the power of God can penetrate us
and become like rivers of living water
to irrigate the arid earth within us.
Thus we may irrigate the arid earth of others,
so that hope and love are reborn.
– Jean Vanier
The Broken Body (1988, Paulist Press). Quoted by Suzanne Guthrie at www.edgeofenclosure.org
Blessings,
Sara+
When in my sermon on Sunday I talked about the place of fear in American culture, about the latest shooting in Colorado when a gunman murdered three people at a Planned Parenthood clinic, I did not expect so soon to need to review my comments in light of yet another attack, yet another tragic scene of mayhem and tragedy. Whether at the hands of Christians or Muslims or white supremacists, our world knows tragedy, suffering, and evil. Jesus knew these as well.
What I said on Sunday still holds—the Gospel good news of Jesus’ invitation to lift up our heads and not be afraid (Luke 21:25-36). Even as the National Rifle Association insists that guns make us safer. Even as every politician, from Donald Trump to Barack Obama, insists that war can lead to peace, Jesus tells us to lift up our heads and not be afraid. Even as it seems the world is spinning out of control, Jesus’ answer is the same: do not be afraid.
An image from the New York Daily News front page response to politicians’ weak announcements of “prayers for the victims” declares boldy that “God isn’t fixing this.” Some people have said they’re condemning prayer, but I don’t think that’s it at all. The condemnation is of empty prayer, prayer that isn’t backed up by action. We do need to pray. Sometimes it feels like it’s all we can do, and surely it’s the first thing we should do. But we also need to allow our prayers and God’s will for the world to soak into our lives, to permeate every cell, so they also lead us to act. The guns used in the San Bernardino shooting were purchased legally. The guns were operating as intended. God can’t fix that. God can only fix us.
And the Spirit moves in the world. That’s the other thing—Advent reminds us that God is acting. That’s where there is cause for hope. Hopefully, we will cease to fear each other. Hopefully, as the Spirit moves in the world, Muslims will cease being targeted for their faith. Hopefully, as the Spirit moves in the world, our hearts and minds will be moved to act to prevent violence. My friend Tom, who pastors at First Lutheran, told a story today in our interfaith clergy group about how he had gone to the Mosque on Moody Street the day after the Paris attacks to ask how he and his congregation could be of support in the days ahead. Imam Abdallah told him just one thing—to know that Islam is a religion of peace and love. Peace and love. As a Christian, I don’t want to claim the person who committed the attacks in Colorado last week any more than he wants to claim any terrorist acts committed in the name of his religion. We need to know and respect one another for who we are.
Finally, in our prayer and sadness, it seems important also to remember that these are the places where God enters. I’ll share this quote from Jean Vanier, a theologian who founded the L’Arche communities for those who are developmentally disabled and those who are not to live together.
Our brokenness is the wound
through which the full power of God
can penetrate our being and transfigure us in God.
Loneliness is not something from which we must flee
but the place from where we can cry out to God,
where God will find us and we can find God.
Yes, through our wounds
the power of God can penetrate us
and become like rivers of living water
to irrigate the arid earth within us.
Thus we may irrigate the arid earth of others,
so that hope and love are reborn.
– Jean Vanier
The Broken Body (1988, Paulist Press). Quoted by Suzanne Guthrie at www.edgeofenclosure.org
Blessings,
Sara+
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