Dear People of Christ Church,
I’m still mulling over the Gospel for Sunday, Jesus’ encounter with the rich young man. It’s an astonishing and tragic moment: he comes up to Jesus and bows down, offering deference and respect. “Good Teacher, what must I do to inherit eternal life?” We can imagine that maybe he’s expecting to be told he’s doing well; he says he has kept all the commandments. But something unanticipated happens—Jesus looks at him, and loves him. In that loving glance, Jesus sees him and knows him, and tells him what he’s missing: “You lack one thing. Go, sell all you own, and give the money to the poor. Then come, follow me.” The man was looking for approval, not grace. Certainly not this kind of love that will change his life. So he leaves. The text says, “He went away grieving, for he had many possessions.”
This, it seems to me, is as clear a picture of hell as we ever see in the New Testament. Never mind all that stuff about the eternal fire where the worm never dies we heard a few weeks ago. This is the real thing. All of the promises of God’s eternity so close he could touch it, and instead he turns his back. The psychological keenness of the Gospel story is so striking—he went away grieving. Giving in to his fear, he can’t listen to his sorrow. He walks away into hell, rejecting the invitation and love of Jesus.
There is a stained glass window at Grace Church in Medford, where my husband is the rector, that has a person with exactly the same expression as I imagine Jesus offering this young man. It’s full of compassion and love, a deep, knowing comfort. In this all-encompassing gaze, you are seen, deeply seen. All of your fears, all of your vulnerability, all of your joy and strength. And I imagine when this young man encountered Jesus looking at him like that, he just couldn’t manage it. It was too much. This is where the depth of this story really hits home—that glance. How often do I let my fear of vulnerability take over? How often do I rely on the safety of invisibility rather than the risk of transformation?
What would I do if I heard that call to sell everything I own and give it to the poor? Jesus is really clear here—it’s give the money. Not to a charitable organization that will “responsibly” dole out assistance. It’s about the cash, here, giving it up and giving it to those who don’t have any. Is this the call of the Gospel now? With every home improvement project and nice sweater I buy, am I walking step by step away from the promises of eternal life? Is it possible still to inch closer and closer, slowly, slowly, near to God’s dream of peace and justice, however often we become distracted and confused? How about you? Where are you encountering that love of Jesus, and how are you turning toward it?
Blessings,
Sara+
P.S. So—when I say I like the window—I really like the window. I sat opposite it when I was on sabbatical three years ago and sang in the choir at Grace, and started contemplating it as a tattoo. This fall I took the plunge—more about that process on my own blog.
Thursday, October 15, 2015
Thursday, October 8, 2015
I Give my Heart To
Dear People of Christ Church,
This week I’m delighted to share that our Tuesday night education for all ages went off swimmingly, with about 15 of us gathered for dinner, conversation (both a kids’ section and one for adults), and Eucharist. We all looked at the same lessons from the book of Kings—the adults with text and the kids with felt and wood. We heard about the prophet Elijah, as he was fed by ravens, supported by a widow, and imparted his “Spirit” to Elisha, his prophetic successor. Godly Play defines a prophet as “someone who comes so close to God and God comes so close to them, they know what God wants.” I am not a prophet and I’m not sure who in our world now I’d offer that appellation, but I know that the prophetic call is part of our faith, even if we wouldn’t adopt that identity. To be close to God and listen for what God wants—both for the world and for ourselves.
In Scripture, there’s a unity between the prophet and God’s desire—God’s desires become their desires. And, maybe, their desires become God’s desire. God provides, not always as they might want, but as God wills. Someone in Tuesday’s conversation laid it straight on the table—“Am I really supposed to believe this?” That someone lived in the wilderness and didn’t starve because the birds fed him? That the widow who gave him her last morsel of food had a miraculous bag of flour and bottle of oil that never ran out? Here, as I often do, I find it’s helpful to hold the meaning of “belief” a little lightly. I believe in the wonder of a God who makes something out of nothing, in ways both small and great. I believe that, as we remembered the prayer of St Francis on Sunday, “in giving we receive,” and that each of our small generosities add up to something enormous and holy, something that’s only possible in community. I believe in a world in which three women at our service for domestic violence month could get up in front of the church and speak the truth about their experience, that they were done wearing masks or pretending things were fine. That going forward is not the same as “moving on.” That those who are hurt by violence and evil can respond with love, kindness, and generosity without giving those who hurt them the last word. These are all prophetic tasks, whether or not those who embody these graces would claim that title for themselves.
So yes, yes I do think we can believe it, but maybe more in the traditional Latin sense of the word credo, rather than the usual sense of the English. Credo means “I give my heart to.” Sometimes it’s intentional, choosing to invest ourselves in something bigger than ourselves. Sometimes we slip into it, like falling in love unexpectedly. And sometimes it’s something like faith, where the answer is sometimes yes, and sometimes no, but step by step we walk the path together.
Blessings,
Sara+
This week I’m delighted to share that our Tuesday night education for all ages went off swimmingly, with about 15 of us gathered for dinner, conversation (both a kids’ section and one for adults), and Eucharist. We all looked at the same lessons from the book of Kings—the adults with text and the kids with felt and wood. We heard about the prophet Elijah, as he was fed by ravens, supported by a widow, and imparted his “Spirit” to Elisha, his prophetic successor. Godly Play defines a prophet as “someone who comes so close to God and God comes so close to them, they know what God wants.” I am not a prophet and I’m not sure who in our world now I’d offer that appellation, but I know that the prophetic call is part of our faith, even if we wouldn’t adopt that identity. To be close to God and listen for what God wants—both for the world and for ourselves.
In Scripture, there’s a unity between the prophet and God’s desire—God’s desires become their desires. And, maybe, their desires become God’s desire. God provides, not always as they might want, but as God wills. Someone in Tuesday’s conversation laid it straight on the table—“Am I really supposed to believe this?” That someone lived in the wilderness and didn’t starve because the birds fed him? That the widow who gave him her last morsel of food had a miraculous bag of flour and bottle of oil that never ran out? Here, as I often do, I find it’s helpful to hold the meaning of “belief” a little lightly. I believe in the wonder of a God who makes something out of nothing, in ways both small and great. I believe that, as we remembered the prayer of St Francis on Sunday, “in giving we receive,” and that each of our small generosities add up to something enormous and holy, something that’s only possible in community. I believe in a world in which three women at our service for domestic violence month could get up in front of the church and speak the truth about their experience, that they were done wearing masks or pretending things were fine. That going forward is not the same as “moving on.” That those who are hurt by violence and evil can respond with love, kindness, and generosity without giving those who hurt them the last word. These are all prophetic tasks, whether or not those who embody these graces would claim that title for themselves.
So yes, yes I do think we can believe it, but maybe more in the traditional Latin sense of the word credo, rather than the usual sense of the English. Credo means “I give my heart to.” Sometimes it’s intentional, choosing to invest ourselves in something bigger than ourselves. Sometimes we slip into it, like falling in love unexpectedly. And sometimes it’s something like faith, where the answer is sometimes yes, and sometimes no, but step by step we walk the path together.
Blessings,
Sara+
Thursday, October 1, 2015
Blessing our Created Nature
Dear People of Christ Church,
This week I’m excited to be planning for an action-packed week ahead, with some very odd juxtapositions. On Sunday we’ll have our annual St Francis Day blessing of the animals at the 10am service—worshippers of all species will be welcomed with a blessing and sign of peace. I think we usually end up with more stuffed animal friends than living ones, but I hope if you’re a pet owner you’ll consider bringing, if not your pet, a picture of them. At my house we are not pet owners—our cat and dog both died within two months of each other 6 years ago, and to be honest we haven’t looked back. Caring for young children has seemed like enough for me. But…
There’s always a “but.” This summer a woodchuck moved into our yard. At first we thought there was just one, but there are distinctly now a fatter one and a thinner one, and with that combination I can only guess that there might be smaller woodchucks on the way. They ate our cucumber plants, but for the most part left the garden alone. The thing I appreciate about them is the sense of surprise they bring—my daughter races to the window at breakfast to see if “Chuckie” is also eating. In the hymn attributed to St Francis, “All Creatures of our God and King,” we sing the praises of creation and God’s blessing and provision for us. Watching for our woodchucks makes me feel part of a wider whole, a creature dwelling beside others. At least as long as the woodchucks continue to behave themselves reasonably well!
If on Sunday we remember the goodness and delight of our created nature, on Monday we remember the tragic dimension our relationships sometimes take, when grace and trust are replaced by control and the desire for power. In our service for hope and healing from domestic violence we’ll sing, pray, and listen to the voices of survivors. Alison (who is returning to her unmarried name of Shea, no longer Lasiewski) will sing, Anna Jones will preach, and MJ from Reach who also spoke last year will be joined by Marisa, also from Reach. The centerpiece of the service will be a time of candle lighting, when people are invited to come forward and light a candle of prayer for themselves or another. This year I’m glad to have as a partner Pastor Angel from Santuario Waltham, a new Spanish-speaking Lutheran congregation beginning in Waltham, based at First Lutheran Church.
It’s an ecumenical service—there won’t be communion, and, if you’ll pardon the term, it’s not terribly “Jesusy.” But I will be thinking of the crucifixion and resurrection, about how even in the most terrible places of suffering and pain the love of God finds a way to come through. Even though sharing the sacrament is important to our community, there is something lovely about making space for others to pray together, to set aside “my” practice for something that more people can share.
Blessings on these cooling fall days, and the presence of God in every aspect of our lives.
Peace,
Sara+
This week I’m excited to be planning for an action-packed week ahead, with some very odd juxtapositions. On Sunday we’ll have our annual St Francis Day blessing of the animals at the 10am service—worshippers of all species will be welcomed with a blessing and sign of peace. I think we usually end up with more stuffed animal friends than living ones, but I hope if you’re a pet owner you’ll consider bringing, if not your pet, a picture of them. At my house we are not pet owners—our cat and dog both died within two months of each other 6 years ago, and to be honest we haven’t looked back. Caring for young children has seemed like enough for me. But…
There’s always a “but.” This summer a woodchuck moved into our yard. At first we thought there was just one, but there are distinctly now a fatter one and a thinner one, and with that combination I can only guess that there might be smaller woodchucks on the way. They ate our cucumber plants, but for the most part left the garden alone. The thing I appreciate about them is the sense of surprise they bring—my daughter races to the window at breakfast to see if “Chuckie” is also eating. In the hymn attributed to St Francis, “All Creatures of our God and King,” we sing the praises of creation and God’s blessing and provision for us. Watching for our woodchucks makes me feel part of a wider whole, a creature dwelling beside others. At least as long as the woodchucks continue to behave themselves reasonably well!
If on Sunday we remember the goodness and delight of our created nature, on Monday we remember the tragic dimension our relationships sometimes take, when grace and trust are replaced by control and the desire for power. In our service for hope and healing from domestic violence we’ll sing, pray, and listen to the voices of survivors. Alison (who is returning to her unmarried name of Shea, no longer Lasiewski) will sing, Anna Jones will preach, and MJ from Reach who also spoke last year will be joined by Marisa, also from Reach. The centerpiece of the service will be a time of candle lighting, when people are invited to come forward and light a candle of prayer for themselves or another. This year I’m glad to have as a partner Pastor Angel from Santuario Waltham, a new Spanish-speaking Lutheran congregation beginning in Waltham, based at First Lutheran Church.
It’s an ecumenical service—there won’t be communion, and, if you’ll pardon the term, it’s not terribly “Jesusy.” But I will be thinking of the crucifixion and resurrection, about how even in the most terrible places of suffering and pain the love of God finds a way to come through. Even though sharing the sacrament is important to our community, there is something lovely about making space for others to pray together, to set aside “my” practice for something that more people can share.
Blessings on these cooling fall days, and the presence of God in every aspect of our lives.
Peace,
Sara+
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