Dear People of Christ
Church ,
This week, there's a strange combination of heavy-heartedness
and hope in the air with the 50th anniversary of the March on Washington
and the prospect of military strikes in Syria . Our situation around racism in this country
is much improved, but the gulf remains between the opportunities our society
affords to people of color and those who are white. This past summer, I was camping in the Black
Hills of South Dakota struck by so much injustice toward Native American
peoples when the George Zimmerman verdict was handed down. Again, again, again, thought of how Martin
Luther King Jr's image of the bounced check (read the whole speech here) -a
promise of equality and freedom that simply has not been honored. It's not just Trayvon Martin; it's not just
George Zimmerman. It's not just the idea of "standing your ground," it's
the constant human temptation toward violence and force. Witness: the assumption that more violence
can end violence in Syria .
As Martin Luther King, Jr, also said that day: "Again and again we must. rise
to the majestic heights of meeting physical force with soul force."
I'm interested in
that soul force, inhabiting space in a different way.
The usual standing your ground is based on the underlying
assumption that one individual's right to the ground trumps the rights of the
other person. But when I read my Bible,
it seems to say that even the life of an aggressor is sacred: Love your enemies
(Matthew 5: 43 -38). What if we found a different ground?
Last week, a bookkeeper stopped a school shooting outside of
Atlanta . A man turned up loaded with guns and
ammunition declaring that he was going to kill everybody, including himself. With
an AK 47, 500 rounds of ammunition, and no will to live, he ought to have been
unstoppable.
But he wasn't.
Finding a shared place of suffering, step by step, over an
agonizing conversation (all captured on tape in a 911 call), Antoinette Tuff
calmly, slowly, was able to connect with the prospective shooter. "We all
go through things in life," she said, and talked about how she had felt
there was nothing to live for when her marriage ended the year before. Rather
than allowing her own pain to cut her off, she was able to reach out from it. Rather than writing him off as a crazed
madman, they had a conversation. This is as good a piece of evidence for the
resurrection as I can imagine; in God's solidarity with us, sparing nothing,
our own pain can be transformed. Not because God wants us to suffer, or pulls
strings from the great beyond. Nobody
was at a keyboard in the sky ending a marriage in 2012 to save the lives of
children in 2013. But as Antoinette Tuff prayed that day, thinking of her
pastor's sermon the week before about anchoring in Christ, she followed the
pattern of love and connection that Jesus embodied. And yes, drawing on her pain was part of
that. And, yes, a black woman saving the life of a white man 50 years later
almost to the day from the March on Washington
is kind of amazing, too.
It is much, much harder to live this way. It is impractical, and messy, and slow. But it's what will save us. It's what has.
Blessings,
Sara+
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